The case was decided 5 to 4. Chief Justice Rehnquist wrote the main dissenting opinion.
. . . For more than 200 years, the American flag has occupied a
unique position as the symbol of our Nation, a uniqueness that justifies
a governmental prohibition against flag burning in the way respondent
Johnson did here.
The American flag . . . throughout more than 200 years of our
history, has come to be the visible symbol embodying our Nation. It does
not represent the views of any particular political party, and it does
not represent any particular political philosophy. The flag is not
simply another "idea" or "point of view" competing for recognition in
the marketplace of ideas. Millions and millions of Americans regard it
with an almost mystical reverence regardless of what sort of social,
political, or philosophical beliefs they may have. I cannot agree that
the First Amendment invalidates the Act of Congress, and the laws of 48
of the 50 States, which make criminal the public burning of the flag.
The result of the Texas statute is obviously to deny one in Johnson's
frame of mind one of many means of "symbolic speech." Far from being a
case of "one picture being worth a thousand words," flag burning is the
equivalent of an inarticulate grunt or roar that, it seems fair to say,
is most likely to be indulged in not to express any particular idea, but
to antagonize others. . . . The Texas statute deprived Johnson of only
one rather inarticulate symbolic form of protest—a form of protest that
was profoundly offensive to many—and left him with a full panoply of
other symbols and every conceivable form of verbal expression to express
his deep disapproval of national policy. Thus, in no way can it be said
that Texas is punishing him because his hearers-or any other group of
people-were profoundly opposed to the message that he sought to convey.
Such opposition is no proper basis for restricting speech or expression
under the First Amendment. It was Johnson's use of this particular
symbol, and not the idea that he sought to convey by it or by his many
other expressions, for which he was punished.
. . . Uncritical extension of constitutional protection to the
burning of the flag risks the frustration of the very purpose for which
organized governments are instituted. The Court decides that the
American flag is just another symbol, about which not only must opinions
pro and con be tolerated, but for which the most minimal public respect
may not be enjoined. The government may conscript men into the Armed
Forces where they must fight and perhaps die for the flag, but the
government may not prohibit the public burning of the banner under which
they fight. I would uphold the Texas statute as applied in this case.
Questions to Consider
Chief Justice Rehnquist agrees with the majority that expression may
not be punished because of the negative reaction of people who observe
that expression. What does he say is the real justification for
anti-flag burning laws and why Johnson was punished?
In Chief Justice Rehnquist's opinion, how was the unique status that the flag enjoys established?
What point is Chief Justice Rehnquist trying to make about flag
burning when he mentions that the government may send young men into
battle to die for the flag, but may not prohibit the public burning of
the flag? Do you agree or disagree with this argument? Explain.